Here’s a thought about comics’ influence on Picasso

Quote

Katzenjammer Kids

[A]s [Gertrude] Stein relates in The Autobiography of Alice B Toklas, there was another visual influence on which Picasso fed voraciously when she first knew him in Paris in 1906, when he was pushing towards the most revolutionary artistic discovery since the Renaissance: a comic strip called The Katzenjammer Kids.

As Alice tells it, she and Stein were worried about Picasso and Fernande, his partner in these years, because they had broken up. So they went to see Picasso and Stein gave him a gift: a package of newspapers. “He opened them up, they were the Sunday supplement of American papers, they were the Katzenyammer [sic] kids. Oh oui, Oh oui, he said, his face full of satisfaction, merci thanks Gertrude, and we left.”

Next they went to see Fernande, who asked if Stein had any American comics left. But Picasso had got the lot of the Katzenjammer kids. “That is a brutality that I will never forgive him,” said Fernande.

From The Guardian’s preview of the 2002 Tate Modern Matisse Picasso exhibit.

And that just lends even more credence to the quote attributed to Picasso himself:

If there is one thing I regret in life, it is never having made comics.

(Which, after all, he did, so no regrets, Pablo!)

Here’s a thought about thinking about comics

Quote

Do you have to want to be a cartoonist in order to make comics?

Or can making comics be more like singing along to a song when we are alone for no reason other than it gives us something (almost undetectable) that not singing doesn’t?

Or can making comics be more like using a salt and pepper shaker to show your friend just where your car was in relation to the other car when the accident happened?

What if people thought of making comics as another good way to sort certain things out?

Lynda Barry, on her tumblr

No quarter

I sat down and planned 2012. It doesn’t look very ambitious, but considering I quit C’est Bon Kultur, which is a very well-oiled unit in every respect, those are the events I dare promise to show at.

April 27-29 Stockholm International Comics Festival, Stockholm

What used to be called SPX has probably been renamed to avoid confusion with the (slightly better-known) Washington festival. It remains, however, Sweden’s foremost comics festival, and you don’t want to miss it if you’re a local. Shoot, in recent years even Top Shelf and Buenaventura Press have been going!

In a bit of a “beauties and the beast” constellation, I’ll be tabling with two of my favourite comic artists, Sofia Falkenhem and Eliza Frye. Can’t tell you how much I’m looking forward to that!

October – AltCom, Malmö

Although the AltCom festival still hasn’t been announced for this year, I’m taking for granted that it will continue to fill the biannual gap between  ISV comic festivals, and anyway it’s right in my backyard, so I’ll be there in one capacity or another.

November 12-18 – Thought Bubble Festival, Leeds

I’ve wanted to go to TB since I first heard of it, and with the amount of talent in th UK at the moment, I would really be stupid not to go. So far the exhibitor signup hasn’t opened, so no details are available yet – other than I’ll be there, manning a table alone or with friends.

All of this information is subject to change, and will be individually updated as needed in later posts. Just to say, keep your eyes on this blog :)

Shhh, it’s Privacy Day!

So today I’m staying quiet on Twitter to protest their recently stated intentions to comply with censorship laws in different countries. Other Twitter users are boycotting the service today, too, under the #twitterblackout and #j28 hashtags.

Ironically, this means that I’m also updating my blog for the first time since Xmas (!) in order to post a link to the Electronic Frontier Foundation’s International Privacy Day’s address: https://www.eff.org/deeplinks/2012/01/right-anonymity-matter-privacy

It’s a piece to remind us all that the fight for freedom of information, and security of privacy, isn’t done with the SOPA and PIPA blackouts. I urge you to read it, and to consider how you want the internet to look in the future.

What now?

Let’s do a bit of review here on the brink of a new year. There’ll be a bit of a gap in updates for a while now that the (first) Wertham story is done, but I hope to have new material to post, come January.

I’ve been posting on a daily basis from November on, thanks to Derik Badman’s 30 Days of Comics project (which I rather foolishly extended with the Wertham comic) and as much as I like that update frequency, I’ll take the last week of 2011 off to gather my thoughts.

There’ll probably be more comics tied together by an overarching concept, like the 30 Days project or the Lost minicomic that grew out of it. My “dead tree” output has more or less stagnated this year, and I want to do work that can turn into books again.

So my 2012 work may come in bursts of activity on individual (book) projects, some continuing the sketchbook comics, others will be part of the Astoria umbrella which has hibernated long enough. I have some new ideas about that.

Long story short, I’ll shut up for a week or so. Merry winter solstice, little pagans, and a happy new year. See you on the other side!

Yuletide

It wouldn’t really be Xmas without religious crazies banging their old drum, and this year hasn’t been any exception. As Twitter wisdom will have it, “When somebody tells you you can’t have Christmas without Christ, tell them they can’t have Thursday without Thor” (several sources, original deprecated beyond recognition).

That spurred me to translate this comic I made last year for Danish website fortællingen.dk, when they were running a Xmas countdown: I was running out of time, and as usual in those situations, I turned to Wikipedia (insert picture of puppy-eyed Jimmy Wales here).

I was looking for some information about old Norse winter solstice celebration and its ties to modern Xmas but I had never expected the web of connections that was laid out. You have the comic on the left — or let’s call it a rebus if you like. Anything but “infographic”! — Let’s take it from the top down:

The traditional Norse name for the winter solstice celebration is jól or `ylir, or “yule” in English. Incidentally, variations of those words reappear in some of the many names attributed to Odin, chief god of the Æsir, the old Norse gods. Specifically, the names Jòlnir (Yule creature or Yule man) and Jölfuðr (Yule father).

To an English speaker, the latter’s association to Father Christmas may seem most interesting but to thicken the plot let me add that in my native Danish, Santa Claus is called Julemand. Literally, Yule man, Jòlnir. That’s a funny coincidence, as are all the names referring to Odin’s long beard. Add to that that Odin (as noted in the comic) was also called Óski, god of wishes, and you basically have children sitting in his lap at the department store.

One myth I couldn’t for the death of me work into the comic was the one about the Wild Hunt (also known as the Oskoreia, I’m guessing there’s a linguistic relation to the Óski mentioned above), which in the old Norse tradition was said to be led by Odin. It is the story of a hunting party riding across the winter night sky, and is also the inspiration for the American folk song “Ghost Riders in the Sky”.

Now, Odin would be riding his eight-legged horse Sleipnir through the night, and magical creature or not, the horse would propably need a rest every now and then. So just in case the Wild Hunt would settle for a break nearby, Scandinavian children would leave some munchies for Sleipnir — in their boots, hung by the fireplace. Of course, the All-father Odin would leave a present in the boots, as a sign of his appreciation. Sound familiar? If not, re-read the above replacing “eight-legged horse” with “reindeer”.

But you think I’m sidestepping the modern religious aspect of Xmas? Okay, hang on. I’ll drone on a bit more about Odin but everything will be clear in a second. Odin, you see, was not just a god of many names but also of many aspects. He was the god of battle and victory, of wisdom and magic, and of poetry. The last three are closely connected to his discovery of the runes; like the Egyptian god Thoth, he brought the written word to the world.

To do that, he sacrificed himself, to himself, by hanging nine days and nights on the World Tree (Yggdrasil, see translation in the comic above), and returned from the dead with his new-found gift to the people of Midgard. That ought to ring a bell, too. No? Dying on a big wooden thingy, kind of tree- or cross-shaped? Returning from the dead? He even had his side pierced with a spear, come on…! Okay, now you’re following. Good.

You’ll note the words Sol Invictus at the base of the comic, which refers to the further similarities between the Passion from the New Testament and Mithraic tradition; more about that here! That whole self-sacrifice thing is terribly fascinating but I’ll leave it to your own further studies, with the Sacred Texts version of Kersey Graves’ The World’s Sixteen Crucified Saviors if you’re so inclined. The rest of the comic is really my own interpretation of the death/rebirth theme, namely that it is a symbol of the menstrual cycle (represented also by the phases of the moon), and in that way directly pertaining to the mystery of life.

The triple symbolism of the Yggdrasil, the Tree of Life, and the cross appears to me to refer to the womb; compare the crucified figure of Jesus to a schematic picture of an uterus, the point where he is traditionally shown to be bleeding would point out the ovaries (hands), endometrium (side), and the cervix or vagina (feet).

Still with me? Naw, that’s okay, the last part is just my private crank theory, don’t let it ruin the fine puzzle of mythology that went before for you. I hope you enjoyed the solstice carol, and remember: You can have neither Wednesday or Xmas without Odin!

Illustrations used in the comic:
Odin the Wanderer (1886) by Georg von Rosen
Santa Claus illustration (1881) by Thomas Nast
Odin on the World Tree (really Zombie Jesus on the cross but it was carved right after the Christian conversion of Denmark, so I’m assuming there would have been some confusion at the time!) the Jelling stones
Cristo Crucificado (1755) by Bartolomé Esteban Perez Murillo